Christ

Don’t Hold On

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Mary Magdalene stayed by the tomb. Lingered in the wake of death. And in her waiting she was rewarded… Until Jesus said, “Do not hold on to me, for I have not yet returned to the Father. Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God.’ Mary Magdalene went to the disciples with the news: “I have seen the Lord!”  John 20:17

***

When I was in the first grade, I entered a kite flying contest. My father helped me handcraft my kite from scrap wood, glue and newsprint. The big day arrived warm and blustery, and he helped me tie on a long tail of rags in preparation for the Midwestern gusts.

The kite leapt in the wind as my six year old hands held tightly to the red handles around which spun the spool of string. I can still feel it turning in my hand, unreeling fast.

“Give it more string,” Dad encouraged.

I smiled watching it rise higher and higher, dipping and diving, floating on the wind. Suddenly, oh so suddenly, the string pulled free. My end of the string had not been securely fastened to the handle. I watched through tears as my treasured kite flew up and up into the clouds.

This childhood memory helps when I imagine how a surprised and overjoyed Mary must have felt when she recognized her beloved teacher standing before her. And how she must have longed to throw her arms around him and to feel his around her. To hold tightly and promise never to let go.

But Jesus said, “Do not hold onto me! I have not yet gone to the Father.” 

Surely it must have been through tears that she let her earthly Teacher go so she might welcome the Savior and then go and tell this good news.

Risen Lord, thank you for the stories you were telling us, even as children, that remind us of your promise to be with us always. Thank you for your strong arms that hold us and never let us go.

Now that we have AI, do we really need God?

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I confess the AI conversation makes me a bit uneasy. It has for quite some time, but now that its general application and participation is rapidly advancing among us, it really has me shuddering a bit. I’ve always seen my physical nature as an essential ingredient in my learning and experience. The notion that I can “have” an experience without actually “having” it feels not only foreign but wrong. Life isn’t just a mind game, after all, it’s a people game. You, me and everybody else.

Yes, AI is coming. No, I can’t stop it. And I can see, by listening to the many arguments of its various “creators,” what a valuable tool it can be to “speed our workflow,” and “enhance our capability.” What a time saver it will be not having to search through all those references, or pour over all those documents in order craft the perfect paragraph, synthesizing all I’ve learned. All of this will be done for us! What a relief this artificial intelligence will be.

It’s not really artificial, though, is it? It’s hand-crafted by many hands, many millions of hands? All of us contributing to the vast store of human knowledge that is scannable — today’s podcast called it scrapable — and thus readily available for harvest. Now AI can ascertain all of this in the blink of an eye, shuffle it according to your personal instructions and deliver it to your inbox with a tone, a voice, a personality, suitable to your specifications. Pretty ingenious. Makes me look look like a genius. (which I just had to google because the one is not spelled like the other, go figure) All I could ever want is right at my own fingertips. The easy way — per someone else — and no one is the wiser. Heck, if everyone is doing it, it’s the only way to keep up, right?

Honestly, it is tempting right now to ask ChatGPT to go ahead and write me a Kinesthetic Christian post. Let’s see: write a 500 word blog post on … whether AI, umm, replaces the Incarnation… Geez, I can’t even come up with a proper query. My brain doesn’t seem to work right without my fingers at the keyboard or my pen on the page.

With practice perhaps I’ll get better at asking AI the right question. Then, of course, once I know what to ask, there will be no point in thinking about this, let alone writing about this. Those who are interested will simply have their say. We can debate, you and me, my bot against yours. I’m not sure how we determine who wins. I guess it’s always a draw.

But, if you’ll indulge me, let’s for a moment think about the Incarnation the old fashioned way. We read or perhaps we’ve read or we’ve heard that the “Word became flesh and dwelt among us.” Why? Here at the Kinesthetic Christian we’ve always understood that, it was to make God real to us, tangible for us, human like us. To allow us to see God in action: living, breathing, eating, sleeping, tasting, touching, speaking, listening, doing and not-doing. And somehow, even over and across the centuries, to do it with him. To feel with him, as he felt, so we can feel with him in our here and now, as we try to make sense of our circumstances and dwell among others trying to do the same.

I mean, don’t you catch yourself asking, why was I even created for this world — riddled as it is with difficulty, disaster and heartache. As I write, Turkey and Syria are reeling in the loss of 10’s of thousands from earthquake, yet they search the rubble desperately seeking lives to save. Ukraine is under deadly bombardment from ever more Russian firepower, yet they stand and fight, sustaining each other until overcoming their intruders is accomplished. People of Iran are risking their lives in protest over the treatment of a young girl by the “morality police.” And that is just scratching the surface of it all.

In each of these maybe our answer to the “why” is plain: everywhere there are people in need who need each other. Tangibly, heartily, physically, emotionally, and in all the ways a body can be sustained. With food and water, shelter and warmth, calls and comfort. With presence. None of this can AI supply. And, of course, it’s not meant to. It’s just a tool placed now in the hands of people. Flawed people. Faulty people. Misdirected people, yes. But also, in the hands of the best of us; there is the best of us in all of us. Perhaps that’s what the One Incarnated came to say. Even AI can’t put that into words.

Years ago I participated in a Bible study group where one of the participants attended only irregularly and, when he did, he brought some outlandish commentary and some off-the-wall suggestions. For instance, once he asked, “Why is the Bible scripture? Why not the newspaper or the comics? Couldn’t God just as well use these?” As I was quite new then to the faith, I shuddered and retreated from his questions, letting others manage these outbursts.

But, somewhat to my surprise, this young man was always welcomed back around that study table. In fact, his attendance was so sparce, he got applause when he showed up. And that got me wondering… what kind of a God would allow this kind of questioning?

And there was my answer: any Creator who would allow — no, create — creatures with the capacity to so freely and daringly question, explore, challenge and frankly to contend in the ring with the Divine, now THAT that was a God worth believing in. In fact, that was the only God worth believing in. And even getting to know — by the means I have available: my ears, my eyes, my nose, my touch, my taste, my thinking, breathing, feeling, heart-beating self. My only self.

Will AI make this blog obsolete? Perhaps. But as far as I can tell, God knows what God is doing. I wonder what that God has planned for AI.

Disclaimer: I did not ask AI to write this blogpost.

You are exactly what God had in mind

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New year. New me! I think, striding up to the mirror, hopefully and perhaps a bit forgetfully. What looks back at me is as yesterday: puckered, lined, wrinkled and folded. Never mind the dark spots and crusty places, nor the gray, the soft, or the sagging. Ugh…. Ugly! I can’t help but think.

And yet, what I see is, as Father Boyle has so beautifully written, “exactly what God had in mind when God made me.”*

Do I believe this? can I believe this? That the Creator’s unique word spoken into me when I was laid so gently into the world years ago has aged according to plan, grown according to design, responded exactly on cue. Can I believe I have become just what God hoped?

Because, if I do, then I am not disgusted, not even disappointed in the me I see. I don’t cringe or turn away from what seems so unsightly. It’s not unsightly to God. God has seen it all along. In fact, God saw it coming. My imperfections are part and parcel of me: the me God is glad to see.

Do I believe this? can I believe this? That this broken down me, God is glad to see?

***

I take this with me to communion Sunday where the New Year’s Day pastor has particular difficulty breaking the loaf of Communion bread. I know they pre-pare it. There’s a finger-hold and the start of a separation to make it easier for the pastor to pull apart. Still, she tugs and pulls and works at it until the two portions are fully separated. Finally, she holds them up and announces, “His Body, broken for you.”

Broken, I think, not sliced.

Sliced bread is clean cut. A carving performed swiftly, sharply, evenly. No, this bread, this broken bread has seen warfare. It has battled and been torn in two and it shows. The two halves, their exposed surfaces mounded and shredded. The edges ragged, uneven, hanging; the terrain an unwelcome landscape navigable only by all-terrain vehicle. But I’m not navigating, I’m looking. Looking at the lusciousness that invites me to partake of mouth watering goodness.

So different from the polite bite I would have taken from the perfectly even slice neatly delivered to the toaster to be browned on both sides.

No, bread that’s broken is way more enticing. It says come, take, eat, by the handful, pinch-full or mouthful. To each according to their hunger. Beautiful. Not the least bit ugly. Exactly what God had in mind.

Can I believe this?

  • ~ Gregory Boyle, Founder of Homeboy Industries, The Whole Language, the Power of Extravagant Tenderness, Avid Reader Press, NY, NY, 2021, pp. 6.

What if Jesus was born a girl-child?

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What if the child 
announced by the angel,
promised to a virgin mother,
to be named by a dutiful father,
surprised everyone on her birthday?

Would Joseph still have named her Jesus?
or some other name
more befitting a girl-child.
What is "God-with-us," in the feminine?

Surely she would have 
nursed and cried and toddled, just as a boy-child would.
walked, fallen and walked again, just as a boy-child would.
run and played, though maybe not so loudly, as a boy-child would.
grown in stature and in strength, perhaps even more quickly than a boy-child would.

Would she have gained entrance to the Synagogue for teaching and for learning?
Would she have been mentored and apprenticed in a trade?
Would she have been allowed to forgo marriage to follow her true love calling?

If so, then...
Would she have been baptized by John at the Jordan?
And when she rose out of the water, would the dove descend on her and the voice of heaven say, 
"This is my daughter, whom I love; with her I am well pleased."

Would she then travel the countryside teaching and preaching?
Would those who heard then listen to her, accept her, learn from her?
-- not such a threat to authorities, this young woman,
perhaps they consider her words carefully,
acknowledge her wisdom and take up her cause.

Following after her, they--
observing how she treated others,
seeing the love in her eyes
and the smile she gave to each one
the hope each one departed, carrying.

They might follow her in the way true followers do.
Unafraid and unyielding, 
listening for the voice she listened to
honoring the God she gave honor to
growing the courage to speak to the Father she spoke to,
As she did, they came to do.

Would they scorn her, dismiss her, or run her out of town?
Certainly not. 
Daughter of God, we welcome such as these,
wish we all could be such as she.

Would they would imprison her, stone her, or crucify her?
Not a chance.
Who would suspect that God would arrive 
in such a meek, lowly female form?

Who indeed?

What if Jesus had been born a girl-child?
Anything is possible with God.

In a mirror, grimly, and yet

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If there’s one thing I like, it’s a clean bathroom mirror. Toothbrush splatters, water spots and the random dust and debris just don’t belong there. I like my reflection unimpeded. I shouldn’t have to squint through all that.

So I, like my mother before me, keep cleaning supplies close at hand. An under sink wash rag stands ready for the counters and sinks. A spray bottle of glass cleaner and a hefty roll of paper towels are tucked a little further back. OK OK, I know. I was a bit hasty recently applying the wash rag (it was clean, I swear!) to the offending splatters. Lesson learned: efficiency leaves water-splotched streaking behind. But they were nothing several spritzes of window cleaner and some healthy swoops with the pristine paper towels couldn’t handle. Voila! Pretty darn sparkly.

Until the morning came. And with it, the sun’s rising brilliance blazed in the transom window. Something about that beam delivered from just that angle at just that moment — a picture-perfect framing of my magnificent mirror handiwork. Which was, in a word, embarrassing: overlapping swipes and smudges that were simply a re-distribution of the mirror dirt I hadn’t removed at all. By this light, it was as if my pristine paper towel was nothing but a greasy rag or a re-purposed cloth working overtime.

Nary a clean speck to be seen.

And here I had been admiring it so … from a distance. Under careful examination, it was a mess!

Isn’t it glorious to know that our Maker, though seeing us through and through in that examinating and illuminating glow, doesn’t despair? Even as we spiff ourselves up to present our best, He neither chuckles nor dismisses. Oh what self-restraint it must take to look upon my grimy presentation, I think.

And then, in the fleeting flash of a spirit-ignited moment, I think better.

For just that moment I see that illuminated square of mirror in a dazzling display of sparkling pure reflection. Nary a hint of dust, dirt, smudge or swipe. Pristine. And in that split of a second I am immersed in gratitude for a Savior, the gift of God, who has offered himself that our mirror might actually be clean. A clean that our best efforts could never achieve.

Reflection, how I stand before you, unsatisfied with what I see. And yet, the crystal clear view from the other side sees me differently. Yes, as I am, but also as one day I may be. When, through the eyes of Love, I am able to see Thee for myself just as now I am seen.

For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. 1 Corinthians 13:12

What a good, good thing is Good Friday, that we may look fully upon the anguish, the ugly and even the evil perpetrated on humankind by humankind and let it invite us to call upon the One with the power to cleanse even this.

Thanks be to God.

The Good we can do… together

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Have you ever read the parable of the Good Samaritan? Yeah, me, too. At least a billion times. Well, nearly.

But I’m not sure I understood it until today.

When my twenty-something daughter, who has traveled to Berlin on a Fulbright award, contacted me to say, “Mom, I’m getting ready to go to the Berlin central train station… to bring stuff for the Ukrainian refugees coming in, who are mostly women and children. If anyone wants to contribute you can send me money to get some more stuff. Here’s the items they need right now.

And I looked at that list. And I cried. Some things are listed as “urgent.” Some things are “just important.” baby bottles. wipes. diapers. shampoos. detergents. hand cream. combs and hairbrushes. panty liners and tampons. lip balm. toothpaste. shower gel. disinfectant. coloring books. matchbox cars. plushies. sketch books. stickers. URGENT.

Oh, please someone buy so many sketch books and plushies.

The former me thought that it was a cop out just to send cash. Today’s me is waking up to a world that needs all I have to offer. Whatever I have to offer.

Oh, but that Good Samaritan from Luke, Chapter 10, on the road from Jerusalem to Jericho … he set a very high bar. he stopped to help the man who had been robbed and beaten and left half dead. He dressed his wounds. He transported the man to safety. where he took care of him. and then he could be cared for. and he could rest and recover. And, after covering expenses, he told the caregiver, whatever it costs, put it on my tab. I’ll be back to settle up the expenses.

When I read the parable of the Good Samaritan, I “hear” this is what you need to be. This kind of good neighbor. who does it all, going above and beyond for his neighbor, whom he doesn’t even know.

Today, I am a continent away from one who needs my help. Who needs me to stop and look, treat their wounds, attend to their needs, deliver them to safety, ensure their care, and provision them for the journey.

All I can offer is, “any expense you have, I will reimburse.” But my understanding today says, that is enough. Because I know someone, who by the happenstance of circumstances, can provide for the one who has need and can reimburse the innkeeper for the kindness he or she is administering.

I had always set the Good Samaritan as the highest of bars: Stop. treat. Deliver. Care. Provide. Reimburse. All of these in order to fulfill my obligations. The “what more must I do? clause.” By this standard the Kingdom is very far off and always will be.

But today, by the grace of God, and amidst the disgrace of mankind’s behavior to his own kind, I see the Good Samaritan not the work of just one man, but as the work of all of us together. For you who are bold enough and brave enough and whose circumstances have placed you in the midst of this fray, you can be the stoppers, the treaters, the deliverers, the carers. And may God bless you and protect you. We, whose circumstances place us at a distance, can be the providers, the reimbursers and surely, oh surely, the prayers of prayers.

Together, not alone, not separately, but all together, we can be The Good Samaritan: not just proclaimers, but demonstrators, purveyors and benefactors of those who are being the Good News. News you can believe and believe in. Because you see it in living color. In the person next to you. In the one far from you. And inexorably in the deepest version of you.

Together, let’s believe the good news of the gospel as we live it out.

In Jesus Christ, we are forgiven. Thanks be to God.

Hidden Majesty

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Alas, winter chill,
you cold-hearted soul;
you interrupt my
intake of reverie.

In sweet, sweet sorrow 
I clip the last blooms of fall --
wildflowers glowing in
fuchsia, crimson, burgundy and linen.

This daybreak, just past the first frost,
the browning of burn now
presses their edges.
alas, valiance on display until the very last, 
but for one.

     one

One set of glowing petals peeks from below,
having crept around and under;
its parent stem bent and broken to the ground,
yet, this one has found its way to shine upward.

… diminutive, brilliant, petite and perfect.

Why am I surprised this vine has bloomed so,
has outlasted its fellows 
there in its poverty and low estate?

Why?
In its meekness
Its humility
Its hardship
Its fortitude
All of these and beauty, too.

Why, did I presuppose?
its offering would be less,
its contribution trivial,
overlookable
pitiable
weak.

Look beyond!
the bridal bouquet awaits 
its day at the altar,
its fulfillment in the one
counted out,
now counted upon. 

there.
now

What if “blessed are you” really means “get up, go ahead and do something”?

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I’ve always been a bit confused by the Beatitudes. You know, the “blessed are you” passages… Honestly, I don’t feel “blessed” at all when my spirit is lacking, I mourn, am grossly overmatched or suffering an injustice. Rarely do I find showing mercy, pure-heartedness, peace-making or persecution to be calm, peace-filled endeavors.

Okay, so you say, but they point us to a future where we will be blessed — as kingdom-dwellers. There we’ll be comfortable heirs, contented to experience mercy, see God, and be received as children. Perhaps true, but still confounding to me, because Jesus always struck me as a present tense kind of guy; not just a wait-it-out-and-you-will-see kind of guy. After all, future promises ring pretty hollow when our today is so gnarly.

So, I was delighted to read another take on the “Blessed are you’s,” described in today’s Richard Rohr’s Contemplation and Action newsletter and quoted from Elias Chacour’s book We Belong to the Land. Chacour suggests that the verb traditionally translated as “blessed are you” from the Aramaic is more accurately, Get up, go ahead, do something, move. You who are feeling low or worn out, move into the Kingdom that’s here now. See it! Hear it! Feel it! Claim it!

Now THAT sounds more like Jesus, to me. So let’s rewrite those beatitudes.

Matthew 5 tells us, “when Jesus saw the crowds (he had been healing from every disease and sickness), he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.”

When He said:

Blessed are the poor in spirit, for theirs is the kingdom of heaven. He meant, Get up, go ahead, do something, move, you who are poor in spirit because I am here to fill even the hollow places with spirit-wholeness.

Blessed are those who mourn, for they will be comforted. He meant, Get up, go ahead, do something, move, you who are in mourning because I bring hope and a new day.

Blessed are the meek, for they will inherit the earth. He meant, Get up, go ahead, do something, move, because I will use your meekness to bring down even the mightiest strongmen.

Blessed are those who hunger and thirst for righteousness, for they will be filled. He meant, Get up, go ahead, do something, move, you who seek justice, for in your seeking you will be satisfied.

Blessed are the merciful, for they will be shown mercy. He meant, Get up, go ahead, do something, move, you who offer mercy, my grace and mercy will rain down upon you.

Blessed are the pure in heart, for they will see God. He meant, Get up, go ahead, do something, move, you who are pure in heart, for there you will see me.

Blessed are the peacemakers, for they will be called children of God. He meant, Get up, go ahead, do something, move, you who work for peace for there I will be among you.

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. He meant, Get up, go ahead, do something, move and keep moving, you who are beaten down and even killed, for today you will be with me in paradise.

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. He meant, Get up, go ahead, do something, move, you who are vilified because of me, for I will stand with you when you defend my name.

In your going and doing, “rejoice and be glad, because great is your reward in heaven…”

Right now.

A new heart I give you

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A dear friend received a new heart today. Literally

Not a Valentine’s Day heart. Not a sappy, sentimental heart-shaped gift. Neither construction paper cut-out nor “heart”-shaped facsimile, the heart he received was an organ. A life-saving, life-giving organ. This heart is a living, pumping cardiac-muscle of a heart. Sewn into the opening left when they extracted his old heart that wasn’t working well, really it was failing, not strong enough to pump life support to his body that was still young and strong and virile.

Yes, today God replaced his old heart of (nearly) stone with a heart of flesh, and it is beating in his chest right now. Receiving blood, pumping blood, delivering blood continuously, obediently, constantly to all the places in his body that were desperate for it.

Just twenty-four hours ago, this heart was perfectly happy to beat in someone else’s chest. To receive, pump and deliver blood there. What of this? What of these? What of him?

Why must someone die so another might live?

I cannot fathom this. Cannot explain this. Certainly cannot condone this. Yet.

Yet, one man of old did just such a thing. Died, giving Himself up for us. This is my body, for you. This is my blood, for you. This, I will give you. This is what you need. This will give you life.

Day by day, we’re offered a new heart, signed by God. A heart offered without price, save what was paid on the cross.

There for us when we need it. Before we know we need it.

This is no Valentine’s cut-out and no slobbering sentimentality. This is God’s own heart, work horse of our effort, unsung hero of our inner workings, grinding out our days supplying the lifeforce of our very being.

Day in and day out.

Awake and Asleep.

Conscious and unconscious.

Constant

Persistent

Resilient

So reliable, we don’t even remember it in our prayers.

So trustworthy, we don’t even think to question its methods.

So diligent, we don’t even begin to doubt its lastingness.

Yet.

Yet, sometimes when we cry out for a new heart, God complies. Our heart of stone is replaced by a heart of flesh, rock of ages past, usurped by flesh and blood. Gift given. Gift received.

And in gratitude, we pray: May the heart of Christ fill the space left behind. May the soul of Christ occupy this void. May the mind of Christ show the way to this generous spirit whose life ended too soon and yet. And yet.

There is life. And in its name, in His name, we rejoice.

Renewal

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The whole world comes alive
when the sun rises.

One by one, two by two
they emerge
from east, from west, 
from every way and every other way,
whole flocks together
as if a heavenly call
has gone out and 
they're heeding its message.

Is it the rays, the light, the glimmer
that bids them come? 
the oranges, reds, the magenta
that dazzles and displays?
or something else I can't see, 
can't hear, can't comprehend?
Is there a knowing I don't know?
A joke I'm not in on?

Ashore, I stand
mired...heavy...earthen.
the only unflighted one of morning.
Astonished at their 
soaring, gliding, joyful shouting, 
"Here I am!" 
"Coming!" 
"Wait for me!"
Guzzling the good, good news of morning.

What a glorious day has come
and is coming
when we, 
weighted and terribly terrestrial 
loosen our ties and 
shed the lashing pinning our wings.  
 
And, with the rest, come
alive in the new day.
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