We live in a world where new and improved is always better than old and decrepit. Of course. New has the benefit of advanced methods, complete research, and dedicated study applied liberally over all that has come before it. Old, well that was just a starting point. Those were the blocks we stood in to give us leverage when the race began.
One of the things that new has ushered in is statistical…accuracy. We can fact check, provide proof, cite our sources, justify our positions. We can qualify, and oh boy, can we quantify! We know exactly how many people would vote thus and so, believe this and that, trust him or her. We know. We are new and improved people. We are reasonable.
So, it’s a bit alarming to read in the morning paper that “Recent polls show that 29 percent of Americans and nearly 45 percent of Republicans say he (President Obama) is a Muslim.”
How do we say this? We tell a pollster who reports it, I guess. Do we know this when we say it? Have we asked Mr. Obama about his faith? Have we read deeply concerning his opinions, positions, actions and responses? This would seem reasonable before we say anything.
What we report in the media is, perhaps, what we believe to be true. Given what we think we know, this is what we conclude. Perhaps those numbers reflect what people believe about President Obama, but that doesn’t make it so. (The article actually goes on to debunk this belief.) Just because we think it, doesn’t make it so. Any more than thinking I am President makes that so.
If we think we can do make something true, right, happen, reasonable, or real, just because we think it, we are mistaken. That isn’t ours; that’s God’s. God thinking something actually does make it so. When we think something, we move in its direction, but we’d do well not to presume that our thinking it actuates it. That would presume we are God, which has very grave consequences, indeed.
Fleming Rutledge, an Episcopal preacher that a friend has me reading, writes concerning what she calls the battle of the billboards. “Upon entering the Lincoln Tunnel you stare at a billboard showing a Nativity scene and the words ‘You know it’s a myth.’ When you come out of the tunnel you see a billboard with a Nativity scene and the words ‘You know it’s real.'”
She goes on, “The atheist billboard says, “This season, celebrate reason.” I revere reason as much as the atheists do—up to a point. But what faith knows is that although reason is a gift, it is not a god. Reason cannot explain everything. Certainly it cannot explain the purposes and promises of God.”
Our believing, remembering, repeating or tallying does not make something so. But setting our minds on the things of God may bring them nearer.
“Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.” (Phil 4:8)
When God remembers His mercy, He is not calling it again to mind. He is taking action on our behalf. As Rutledge puts it, “God’s mercy is not static. It goes forth from God as a promise already becoming a reality.”
We can pray to be like-minded. That’s as old and original as it gets.